The Great River,
Yakaitl-Wimakl as the Chinook called it, provided sustenance through
its bounty. From its depths, the Chinook People gathered salmon,
sturgeon, and other fish. It was a liquid highway over which their
canoes, laden with trade goods, moved from the coast to the interior.
Its wetlands and floodplains teemed with wildlife which furnished
everything they needed.
The Chinook
used materials from nature to meet all of their needs. They looked
around at what the environment offered, then made what they found
into tools, clothes, shelter, and even toys.

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The Chinook
used cedar for everything from houses to clothes to diapers. One
reason for its importance was its great versatility.
The bark -
which was peeled from the tree without killing it - could be used
in its original state, shredded into soft fibers, or made into strips.
The tree could be cut down and hollowed out to make canoes or cut
into planks for houses. Supple
twigs, called withes, could be removed to use for lashing. Even
the roots could be dug up to use for basketry.

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The cedar plankhouse
was the typical permanent dwelling of the Chinook and other coastal
Northwest people. The size of these sturdy buildings ranged from
approximately 14 x 20 feet to 40 x 100 feet. The size of the structure
depended on the wealth of the owner and the number of families inhabiting
it.
Each family
occupied a distinct portion of the house. Rush mats hanging from
the rafters formed the walls to separate the living spaces. At the
center of the house was the communal fireplace, where all of the
members of the house could gather to socialize, eat, and work during
long winter evenings. Sleeping platforms were set up along the walls,
and food hung from the rafters to dry.

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Folded cedar
bark baskets were an ingeniously designed temporary storage basket
that could be made quickly in the forest to transport surplus foods
or even carry and boil water.
The Chinook
and other Northwest people used natural substances for dyeing basketry
materials.
Cordage of all
types - rope, string, fine twine - played an important role in almost
every aspect of life along the Columbia River. Cedar was a favorite
material, but nettle, rushes, willow bark, and other fibers were
also used. Almost any activity you can think of utilized some sort
of cordage.
| Fishing |
Twine for
nets, rope for fishing lines, anchor lines |
| House Construction |
Raising
a house beam, rope ruler for measuring lengths |
| Clothing |
Rope for
protective armour, cord, or string for blanket |

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Elk and deer,
known as ungulates because they have hooves, moved between mountain
meadows in the summer and the lowland forests and valleys around
the Columbia during the winter when summer feeding grounds became
covered with snow. Indians traveled up into the mountains in the
summer, both to follow the game and to pick the berries which grew
there in abundance.
Just as with
other natural resources used by the Chinook, virtually every part
of an elk or deer had a function. Antlers were turned into knife
handles and used for carving, hide was turned into pouches or armor
(a popular trade item), meat was eaten, tendons were made into sinew
for lashing, and bones were turned into a wide variety of tools.

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The Chinook
made another important use of their many resources. They traded
with people from the coast to present-day eastern Washington and
Oregon and western Idaho. Chinook towns were like small corporations,
with people assigned jobs to produce dried wapato, dried fish, elk
hides, and other products.
In trade, the
Chinook received dentalium shells,
sea otter pelts, colored beads, obsidian, and other items. Dentalium
shells were found in the Pacific Ocean off the coast of Vancouver
Island, and were valued by the Chinook. Dentalium shells were used
to make beads for jewelry.

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The legend
was the medium through which history was taught, natural phenomena
were explained, and social values were passed down through the generations.
The figures of these legends were part human, part animal, and part
spirit.
In addition
to explaining and teaching, legends also entertained. Children and
adults alike enjoyed hearing a story told over and over again by
a good storyteller. In this way, they not only learned its lessons,
they also learned how to pass it on to the next generation. Sometimes
stories were acted out with masks and music. Often, the figures
of legend were commemorated in carving and painting.

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When Europeans
and Americans came to the Columbia River in the late eighteenth
century to trade, they also brought diseases, such as malaria, smallpox,
and measles. Because the Chinook and other Northwest Coast people
had never been exposed to these diseases before, many Indians died.
These epidemics emptied many of their villages, and eventually,
the people who survived joined up with other tribes.
As more and
more white people came to settle along the river, the Chinook lost
the land where they lived as well as their traditional hunting and
fishing grounds.

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Today, the descendants
of the Cathlapotle and other Chinook People are unified in the Chinook
Tribe. There are more than 1200 enrolled members of the Chinook
Tribe living in the Northwest. Tribal members are recapturing the
art and the traditional skills of their ancestors. As part of these
efforts, the Chinook have actively supported and participated in
archaeological excavations to retrieve information about their culture.

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Cultural History Bingo: Complete this bingo game on your trip
through the refuge.
Baskets in the Forest: Design a basket from materials you find
in the forest.
Plankhouse
Calculations: Calculate the size of a typical Chinook cedar
plankhouse, and compare and contrast it to your own home.

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Chinook
Nation
US
Fish and Wildlife Service: Pacific Cultural Resources Office
US
Fish and Wildlife Service: Teacher resources
US
Fish and Wildlife Service: Cathlapotle Site Description
US
Fish and Wildlife Service: Wapato Portage Site Description

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Cathlapotle
and the Wapato Portage
Lewis
and Clark visit Ridgefield
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